You can generally tell where a map was drawn by what lies in its middle. We tend to think our home is the center of the world, so we put a dot in the middle and sketch out from there. Nearby towns might be fifty kilometers to the north or half a day’s drive to the south, but all are described in relation to where we are. The Psalms draw their map from God’s earthly home in the Old Testament, so the center of biblical geography is Jerusalem.
Psalm 48 is one of many psalms that praises Jerusalem. This “city of our God, his holy mountain” is “beautiful in its loftiness, the joy of the whole earth” (vv. 1–2). Because “God is in her citadels” He “makes her secure forever” (vv. 3, 8). God’s fame begins in Jerusalem’s temple and spreads outward until it reaches “the ends of the earth” (vv. 9–10).
Unless you are reading this in Jerusalem, your home is not in the center of the biblical world. You live on the edges, in the frontier. Your region matters immensely, because God will not rest until His praise reaches “to the ends of the earth” (v.10). Would you like to be part of the way God reaches His goal? Worship each week with God’s people, and openly live each day for His glory. God’s fame extends “to the ends of the earth” when we devote all that we are and all that we have to Him.
The mischievous artist Banksy pulled off another practical joke. His painting Girl with Balloon sold for one million pounds at Sotheby’s auction house in London. Moments after the auctioneer yelled “Sold,” an alarm sounded and the painting slipped halfway through a shredder mounted inside the bottom of the frame. Banksy tweeted a picture of bidders gasping at his ruined masterpiece, with the caption, “Going, going, gone.”
Banksy relished pulling one over on the wealthy, but he need not have bothered. Wealth itself has plenty of pranks up its sleeve. God says, “Do not wear yourself out to get rich . . . . Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle” (v. 5).
Few things are less secure than money. We work hard to earn it, yet there are many ways to lose it. Investments go sour, inflation erodes, bills come, thieves steal, and fire and flood destroy. Even if we manage to keep our money, the time we have to spend it continually flies. Blink, and your life is going, going, gone.
What to do? God tells us a few verses later: “always be zealous for the fear of the
Since her husband died, Betsy spends most days in her flat, watching television and boiling tea for one. She is not alone in her loneliness. More than nine million Brits (15 percent of the population) say they often or always feel lonely, and Great Britain has appointed a minister of loneliness to find out why and how to help.
Some causes of loneliness are well known: We move too often to put down roots. We can take care of ourselves, and we don’t have a reason to reach out. We are separated by technology—each of us immersed in our own flickering screens.
I feel the dark edge of loneliness, and you may too. This is one reason we need fellow believers. Hebrews concludes its deep discussion of Jesus’s sacrifice by encouraging us to meet together continually (10:25). We belong to the family of God, so love “one another as brothers and sisters” and “[show] hospitality to strangers” (13:1–2). If we each made an effort, everyone would feel cared for.
Lonely people may not return our kindness, but this is no reason to give up. Jesus has promised to never leave nor forsake us (13:5), and we may use His friendship to fuel our love for others. Are you lonely? What ways can you find to serve the family of God? The friends you make in Jesus last forever, through this life and beyond.
The video showed a man kneeling beside a busy freeway during an out of control brush fire. He was clapping his hands and pleading with something to come. What was it? A dog? Moments later a bunny hopped into the picture. The man scooped up the scared rabbit and scampered to safety.
How did the rescue of such a small thing make national news? That is why. There is something endearing about compassion shown to the least of these. It takes a big heart to make room for the smallest creature.
Jesus said the kingdom of God is like a man who gave a banquet and made room for everyone who was willing to come. Not just the movers and shakers but also “the poor, the crippled, the blind and the lame” (Luke 14:21). I’m thankful that God targets the weak and the seemingly insignificant, because otherwise I’d have no shot. Paul said, “God chose the weak things of this world to shame the strong. God chose the lowly things of this world and the despised things . . . so that no one may boast before him” (1 Corinthians 1:27–29).
How big must God’s heart be to save a small person like me! In response, how large has my heart grown to be? I can easily tell, not by how I please the “important people,” but by how I serve the ones society might deem the least important.
My friend's Facebook post announced he had finished a project. Others congratulated him, but his post knifed my heart. That project was supposed to be mine. I had been passed over, and I wasn't sure why.
Poor Joseph. He was passed over by God, and he knew why. Joseph was one of two men in the running to replace Judas. The disciples prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen" (Acts 1:24). God chose the other guy. Then He announced His decision to the group, when "the lot fell to Matthias" (v. 26).
As the disciples congratulated Matthias, I wonder about Joseph. How did he handle his rejection? Did he feel jilted, wallow in self-pity, and distance himself from the others? Or did he trust God and cheerfully remain in a supportive role?
I know which option is best. And I know which option I'd want to take. How embarrassing! If you don't want me, fine. Let's see how you do without me. That choice might feel better, but only because it's selfish.
Joseph isn't mentioned again in Scripture, so we don't know how he reacted. More relevant is how we respond when we're not chosen. May we remember that Jesus's kingdom matters more than our success, and may we joyfully serve in whatever role He selects.
Ernest Hemingway was asked if he could write a compelling story in six words. His response: “For sale: Baby shoes. Never worn.” Hemingway’s story is powerful because it inspires us to fill in the details. Were the shoes simply not needed by a healthy child? Or was there a tragic loss—something requiring God’s deep love and comfort?
The best stories pique our imagination, so it’s no surprise that the greatest story ever told stokes the fires of our creativity. God’s story has a central plot: He created all things, we (the human race) fell into sin, Jesus came to earth and died and rose again to save us from our sins, and we now await His return and the restoration of all things.
Knowing what has come before and what lies ahead, how should we now live? If Jesus is restoring His entire creation from the clutches of evil, we must “put aside the deeds of darkness and put on the armor of light” (v. 12). This includes turning from sin by God’s power and choosing to love Him and others well (vv. 8–10).
The specific ways we fight with Jesus against evil will depend on what gifts we have and what needs we see. Let’s use our imagination and look around. Let’s seek out the wounded and weeping, and extend God’s justice, love, and comfort as He guides us.
I’m glad when a philanthropist builds an orphanage for homeless children. I’m thrilled when that person gives even more and adopts one of them. Most orphans would be delighted merely to have a patron. But then to learn the sponsor isn’t content merely to help me but also wants me. How must that feel?
If you’re a child of God you already know, because it’s happened to you. We couldn’t complain if God had merely loved us enough to send His Son that we might “not perish but have eternal life” (John 3:16). It would be enough for us. But not for God. He “sent his Son . . . to redeem” us, not as an end in itself, but “that we might receive adoption to sonship” (Galatians 4:4–5).
The apostle Paul refers to us as “sons” because in his day it was common for sons to inherit their father’s wealth. His point is that now everyone who puts their faith in Jesus, whether man or woman, becomes a “son” of God with equal and full rights of inheritance (v. 7).
God does not merely want to save you. He wants you. He has adopted you into His family, given you His name (Revelation 3:12), and proudly calls you His child. You could not possibly be loved more, or by anyone more important. You aren’t merely blessed by God. You are the child of God. Your Father loves you.